Complete List of the Aquarius Sabian Symbols

Complete List of the Aquarius Sabian Symbols

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PHASE 301 (AQUARIUS 1°): AN OLD ADOBE MISSION IN CALIFORNIA.

KEYNOTE: The power inherent in all great human works to endure far beyond the workers’ life spans.

The works and spirit of the Spanish priests who directed the building of the California missions have had a lasting influence on the development of this land; these remain as a monument to the men who were able to make their mark upon this alien environment. While the zodiacal sign Capricorn begins with a symbol of socio-political power, Aquarius at its start presents a more spiritualized and idealistic or creative picture of the social forces at work. Moreover, it stresses the enduring character of human achievements ensouled by a great vision. At least within the frame of reference of our Western civilization, the symbol speaks of the projection of a noble ideal into concrete forms of beauty and significance, thus of the radiation of a “civilizing” power into an institution offering to primitive men the opportunity to reach a higher, more organized and productive, level of activity.

This is the first stage in the sixty-first five-fold sequence. It speaks to us of THE CONCRETIZATION OF AN IDEAL. This also implies the “immortalization” of an individual within a great collective and cultural enterprise.


PHASE 302 (AQUARIUS 2°): AN UNEXPECTED THUNDERSTORM.

KEYNOTE: The need to develop the inner security which will enable us to meet unexpected crises.

An interesting connection can be made between the symbols for Taurus 1° and 2° — “A clear mountain stream” and “An electrical storm” — and those for Aquarius 1° and 2°, two hundred and seventy degrees apart (a “waning” square, in terms of a cycle of relationship such as the lunation cycle). In the first case we deal with energies or activities that can be related to the natural development of the individual. But here we are primarily concerned with social, collective processes and the function of the individual within them. The symbol itself — “An unexpected thunderstorm” — could be given a very positive meaning in an arid environment, but the emphasis on “unexpected” tends to accent the sudden and dangerous character of the event. Such a thunderstorm in a region of dry hills can cause a devastating flood. At any rate, it refers to an event for which one is not prepared— a menace to men’s works.

Seen as a second stage symbol — thus in contrast to the preceding one — this scene stresses the fact that nature may reduce to impermanence the seemingly most permanent endeavors and constructive activities of men. Under a downpour of rain, adobe brick can return to mud. All human institutions and their achievements can be washed away, even in their day of great glory. “Dust you were, dust you must become.” This is NATURE’S CHALLENGE.


PHASE 303 (AQUARIUS 3°): A DESERTER FROM THE NAVY.

KEYNOTE: The individual’s self-realization through a crucial repudiation of a collective status which has become unbearable.

This symbol recalls the one for Scorpio 21°, but the fact that actual “desertion” is emphasized and reference is made to “the Navy” suggests that the crisis symbolized here is one implying an irrevocable change of status. Man refuses to accept the type of cultural patterns derived from his society’s specific approach to local circumstances and to the universe as a whole, and in another sense, from its particular relationship to the all-human collective Unconscious. (The Navy refers to the ocean, symbol of primordial and unconscious evolutionary forces.) He not only refuses to obey orders, he deliberately turns his back on his collective social status; he becomes an outcast, and through this decision he may definitely individualize his consciousness.

This is the third stage of the sixty-first five-fold sequence. Something with collective social value is being potentially destroyed, but nature is not the destroyer (as in the preceding symbol). Man, the individual, steps out of his bondage to collective patterns and ideals. He may thus “find himself’ by means of a sharp renunciation of his social birthright, i.e. by a crucial process of DESOCIALIZATION.


PHASE 304 (AQUARIUS 4°): A HINDU YOGI DEMONSTRATES HIS HEALING POWERS.

KEYNOTE: The disciplined use of spiritual energies in restoring the natural harmony disturbed by man’s inharmonic attempts to transcend nature through mind.

Civilization implies a process of transcending compulsive and rigid biological drives while making use, in a refined and mentalized way, of what it cannot control. The goal of a true civilization — Western civilization being to a large extent a caricature of it — is the development of a humanity composed of self-motivated and responsible individuals freely associating according to harmonic patterns in order to produce a vast spiritual chord of consciousness fully actualizing the potentialities inherent in the archetype, MAN. The process of individualization and civilization is full of dangers, and for a very long time it is obsessed by karmic shadows, the results of individual and collective deviations and perversions. Such results most often lead to disease. It is the spiritual duty of individuals who have been able to tap the vast reservoir of spiritual forces pervading our planet to use these energies for healing their less-fortunate comrades.

This fourth stage symbol refers to a technique which not only can be used for the healing of physical illnesses but for the “making whole” of whatever has lost its natural root integration and has not yet reached the holistic state of perfect harmony and identification with the “divine” whole. Self-discipline, purity of motive, compassion, faith in the divine order are required — and the FOCUSING OF SPIRITUAL ENERGY.


PHASE 305 (AQUARIUS 5°): A COUNCIL OF ANCESTORS IS SEEN IMPLEMENTING THE EFFORTS OF A YOUNG LEADER.

KEYNOTE: The Root foundation of past performances which power and sustain whatever decision is made in a crisis by an individual.

The whole past of mankind stands behind any individual effort, especially in times of critical decisions. The endeavor of the priests who built the California missions had behind it the whole past of Catholic proselytizing, i.e. the attempt to bring the “Good News” to all people of the Earth. Every individual is far more dependent upon the strength of their ancestors’ achievements — or oppressed by their failures and lack of vision — than they usually believe. This can mean a hidden foundation of individual strength, or the inertia of a tradition unable to transcend its limited origins.

This is the last symbol in the sixty-first five-fold sequence. It suggests that in many situations RELIANCE UPON PRECEDENTS will enable the aspirant to greatness to tap the power of their deepest roots.


PHASE 306 (AQUARIUS 6°): A MASKED FIGURE PERFORMS RITUALISTIC ACTS IN A MYSTERY PLAY.

KEYNOTE: The individual’s involvement in long-established patterns of activity aiming at the release of collective power.

The great Mysteries of the past were created by inspired Seers and Adepts for the purpose of transferring to a mentally conscious and humanly significant level of group operation what in the lower kingdoms of life we call instincts. Biological and cosmic energies can thus be used to ensure that social processes do not lose touch with the deeper realities of planetary and universal Life. Rituals are binding, and often the performers wear masks, for they do not act as human persons but as focal points for the release of transpersonal forces.

This first symbol of the sixty-second five-fold sequence presents to us social processes in their deepest occult aspect. The individual is seen having assumed a TRANSPERSONAL RESPONSIBILITY.


PHASE 307 (AQUARIUS 7°): A CHILD IS SEEN BEING BORN OUT OF AN EGG.

KEYNOTE: The emergence of new mutations according to the great rhythms of the cosmos.

The ancient symbolism of the Cosmic Egg (Hiranyagharba in Sanskrit) out of which a new universe is born can be interpreted at several levels. Here we see the appearance of a new type of human being who is not born from “Ancestors” and who therefore is free from the inertia of mankind’s past. He is a new product of evolution, a mutant. He constitutes a fresh projection of the creative Spirit that emanates from the cosmic or planetary Whole, and not from any local culture and racial tradition.

This second stage symbol is in contrast with the preceding one. It can be said to announce the EMERGENCE OF GLOBAL MAN for the New Age. The power of the whole is focused within him in perfect freedom from ancient standards of value based on local conditions.


PHASE 308 (AQUARIUS 8°): BEAUTIFULLY GOWNED WAX FIGURES ON DISPLAY.

KEYNOTE: The inspiration one may derive from the appearance of Exemplars who present to us the archetypes of a new culture.

We are dealing here with the fixed symbols upon which a culture is based, withmental archetypes. They are kept and made available as patterns to imitate, or at least from which to draw new motives for inspiration. We are at the stage of vision: new forms are revealed to the consciousness, as well as new ways of meeting other people in social relationships.

This is the third stage in the sixty-second sequence of five symbols. In a sense the generic human past and the future are implied here. The wax figures are impersonal forms. The gowns constitute a static presentation of ideal patterns; yet they are the PREFORMATION of what will be experienced in the culture being born. They herald new collective developments.


PHASE 309 (AQUARIUS 9°): A FLAG IS SEEN TURNING INTO AN EAGLE.

KEYNOTE: The dynamic incorporation of new social values in individuals who exemplify the spiritual potential and greatest significance of these values.

This symbol nearly duplicates the one for Sagittarius 12°, but in this five-fold sequence it has a somewhat different meaning — especially since the last term of the mysterious transformation (i.e. the crowing of the eagle in chanticleer’s fashion) is omitted. All that is implied here is the vitalization of a powerful symbol, its embodiment in a living reality, i.e. in a person able to fly in consciousness to the highest spiritual realm. The archetype is given living substance and wings. The Image has become a Power.

This fourth stage symbol, as usual, gives us a technical suggestion. To “see” the new archetype, to perceive the new standard of value with one’s mind is not enough. The seer must become the doer. The impersonal is dynamized and brought into focus. We have here the ACTING OUT of the vision.


PHASE 310 (AQUARIUS 10°): A MAN WHO HAD FOR A TIME BECOME THE EMBODIMENT OF A POPULAR IDEAL IS MADE TO REALIZE THAT AS A PERSON HE IS NOT THIS IDEAL.

KEYNOTE: The need to deal with human beings as persons rather than as screens upon which one projects one’s dream and ideal.

Here we have a final statement on the relationship between mental-spiritual vision and living reality, between persons and the ideal they appear to incarnate, between the “great lover Image” and one’s need for love — a love his presence stimulated and aroused. The “star” on the movie screen is not the actual person. The star’s popularity fades away, the person remains. What has this episode of popularity actually done to the person? This is a question that can be applied to a great variety of circumstances.

This fifth symbol in the sixty-second sequence brings to our attention an issue that is basic and may confront us in various forms. Person versus archetype. This can mean a critical need for SELF-REVALUATION.


PHASE 311 (AQUARIUS 11°): DURING A SILENT HOUR, A MAN RECEIVES A NEW INSPIRATION WHICH MAY CHANGE HIS LIFE.

KEYNOTE: The need to rely upon inner inspiration and guidance at the start of new developments.

What is implied here is the essential value of keeping open to the descent of spiritual or Soul forces, especially when a new period of individual activity is about to begin. The individual should not depend mainly on outer circumstances and on traditional — and in a sense external, because collectively formulated — incentives. There is a creative power within, a power that can be tapped, or rather that should be allowed to flow into the brain-consciousness or the hands which write or fashion materials into original forms.

This is the first stage in the sixty-third sequence of five phases of activity. It refers to the OVERSHADOWING of the individual consciousness by an inner, yet transcendent, Power.


PHASE 312 (AQUARIUS 12°): ON A VAST STAIRCASE STAND PEOPLE OF DIFFERENT TYPES, GRADUATED UPWARD.

KEYNOTE: The necessity of recognizing differences of types and levels of development wherever human beings live and work together.

This symbol obviously refers to the ascending process of evolution of life forms and consciousness. It seems to apply especially to the fact that differences of levels exist among human beings. The ideal of equalitarianism has to be balanced by a realization that hierarchy of levels is a fact of nature. Each person should be aware of the level at which he (or she) stands, even as he strives to move toward a higher one. He should look up for inspiration and examples, while helping the human beings of the next lower level to reach up. This is the great give-and-take of evolution, and it applies to sociocultural evolution as well as to the progression of biological species.

At this second stage of the sixty-third sequence we find a symbol of “ascent,” contrasting with the preceding one which implied a “descent” of spiritual forces. It warns us against sentimentally overstressing our Western equalitarianism which essentially applies to the spiritual core of all individual persons, considered “sons of God” or spiritual monads. Every human being is potentially divine as an individual person, but THE NATURAL PROGRESSION OF STATES OF CONSCIOUSNESS is an unavoidable reality to accept at the social-mental level.


PHASE 313 (AQUARIUS 13°): A BAROMETER.

KEYNOTE: The ability to discover basic natural facts that allow us to plan in advance for action.

Here we are no longer dealing with ascent or descent, but with natural laws which involve causal relationships and the passage of one natural condition into another. The barometer registers air pressure, and a change of pressure today gives some indication of what the weather will be tomorrow. In a sense this is the modern scientific equivalent of archaic prognostication through omens. Likewise, animals grow a more or less thick fur in early autumn according to whether the winter will be more or less severe. Planning for the near future is a possibility because the potential (or seed) of the future is already operating at the core of the present.

This third symbol of the sixty-third sequence tells us that it is most important to seek — by whatever means and at whatever level of consciousness — a knowledge of causal progression. In the broadest sense this implies an awareness of cyclic processes, and this includes astrology. The Keyword is ANTICIPATION.


PHASE 314 (AQUARIUS 14°): A TRAIN ENTERING A TUNNEL.

KEYNOTE: The ability to short-cut the process of natural evolution by the exercise of will, mental skill and physical self-discipline.

In this symbol we see a condensation of what is implied in the three preceding ones. Man must be inspired by a vision of what is possible for him to achieve; he has to organize a schedule of necessary activities if the work is to be done in terms of successive moves, each requiring a specialized type of skill and strength (i.e. a hierarchy of functions); he has to find a propitious time for beginning the work. The end result is an acceleration of the evolutionary process, whether at the psychobiological level (that of yoga and other similar disciplines) or at the social level, i.e. the level at which, in its external aspect, civilization proceeds.

This fourth stage symbol presents a picture of what can be achieved by a combination of social and cultural, and even personal, techniques. It implies the possibility of shortening the length of time needed for progress by cutting through obstacles and delays. The Keyword is PENETRATION.


PHASE 315 (AQUARIUS 15°): TWO LOVEBIRDS SITTING ON A FENCE AND SINGING HAPPILY.

KEYNOTE: The blessing bestowed upon personal achievements by the spiritually fulfilled consciousness of the Soul.

This symbol can be interpreted at various levels of significance, but it evidently suggests a state of being in which two complementary aspects of spiritual reality — however we may conceive them — are united; this union results in happiness or bliss (ananda). As the two birds are “sitting on a fence,” and a fence separates two fields or gardens, the implication is that the separative consciousness of the ego can thus be blessed, perhaps as a spiritual reward for long-sustained and well-done work.

This is the last symbol of the sixty-third five-fold sequence which completes Scene Twenty-one. Inner happiness is seen to be the reward for all individuals who have made a valuable “contribution” to their community or to mankind as a whole. In its highest aspect this happiness is indeed BEATITUDE.


PHASE 316 (AQUARIUS 16°): A BIG BUSINESSMAN AT HIS DESK.

KEYNOTE: The ability to organize the many aspects of an enterprise involving a large group of human beings.

A great deal of what is glowingly written about the Aquarian Age is probably sheer glamour. The New Age should be one in which man learns to use the power generated by human togetherness and group interplay — that is, to use it harmoniously for the welfare of the whole of which all individuals are parts, humanity and the planet Earth. This has never been achieved and only very rarely attempted. Mankind today must make a thorough and irresistible attempt, or be nearly destroyed — except for a creative “remnant” of seed-persons who would have to begin again from new foundations. In the field of big business, of huge war undertakings (like the Normandy landing in World War II) or of major national efforts (like the Moon landings) great results have been achieved, but the motive and the quality of the human interrelationships involved were neither of permanent significance nor invested with a truly harmonic quality. The character of the techniques used were totally un-satisfactory from a “human” point of view. Nevertheless there is much to learn from modern large-scale management and systems analysis, even in terms of personal endeavors of very limited scope.

This is the first stage in the sixty-fourth five-fold subcycle. It introduces the concept of management which is basic at this period of the cyclic life process which the zodiac symbolizes, yet which needs to be totally reevaluated if mankind is to actualize the spiritual potentialities implied in the evolutionary transformation just ahead. ORGANATION should be the Keyword, rather than mere “organization”; for humanity now can and should realize that it is indeed an “organism.”


PHASE 317 (AQUARIUS 17°): A WATCHDOG STANDS GUARD, PROTECTING HIS MASTER AND HIS POSSESSIONS.

KEYNOTE: The development of the capacity to protect one-self and to safeguard one’s individual rights under complex social pressures.

What seems to be implied in this symbol, considering its position in the entire cycle, is that under present-day social conditions the individual person needs protection against the ever-growing encroachments of society upon his theoretically recognized right to lead a private life free from public interference. Seen in this light the symbol stands in contrast to the preceding one depicting the power of big business and the totalitarian implications of large-scale organization. At a deeper occult level of interpretation it also reveals the need to protect oneself against “astral” intrusions and perhaps “black magic,” the more so as one ventures into supernormal states of consciousness. It is said that the Adept trains certain subhuman entities (“Elementals”) to protect him. The Christian religion speaks of Guardian Angels in a related sense.

At this second stage we see the individual able to master natural energies which he enlists in his service, so he may pursue his individualized work of destiny in security. This is another aspect of the relationship of individual-to-society. Individuals of course do also seek to rob or injure other persons, but the state of affairs resulting from a society glorifying competition, ambition and success at any cost is largely responsible for individual violence. The more creative the person, the greater his or her NEED FOR PROTECTION.


PHASE 318 (AQUARIUS 18°): A MAN’S SECRET MOTIVES ARE BEING PUBLICLY UNMASKED.

KEYNOTE: The difficulty for the modern individual to keep secret his private past or his deeper motives.

This symbol logically follows the two preceding ones. Today, struggle between the power of society and the rights of the individual leads in the end to the defeat of the latter. The media and innumerable governmental agencies are nearly always able to find access to remains or records of past actions; modern psychologists and psychiatrists are increasingly adept at penetrating the deepest secrets of a life through “analysis” and all kinds of more or less allowed techniques involving drugs and the subconscious reactions of muscles and nerves. The individual whose activities have to remain unrecognized is engaged in a constant struggle; he needs the help of higher Powers as well as of the protective agencies he may have placed at his service.

This is the third stage in the sixty-fourth five-fold sequence of archetypal images of the cyclic process. It refers to the UNMASKING of hidden motives and personal secrets. It may refer to the publicizing of past behavior.


PHASE 319 (AQUARIUS 19°): A FOREST FIRE IS BEING SUBDUED BY THE USE OF WATER, CHEMICALS AND SHEER MUSCULAR ENERGY.

KEYNOTE: The skill and courage necessary to bring under control the destructive potential of carelessness of karmic “visitations.”

Forest fires may be caused by human carelessness, by lightning or by the by-products of modern technology. Every individual — at least once in his lifetime, if not repeatedly — may perhaps have to face spectacular reactions to seemingly insignificant acts. These are to be considered means to test his strength, ingenuity or emotional stability. Every faculty at his disposal must be made use of — emotional, mental, physical. He needs faith in himself and in superior Powers.

At this fourth stage of the five-fold series we are shown man in action in a crucial and potentially devastating situation. There is need for a total mobilization of energy and a deep sense of INDOMITABILITY.


PHASE 320: (AQUARIUS 20°): A LARGE WHITE DOVE BEARING A MESSAGE.

KEYNOTE: The answer of spiritual agencies to thorough, sustained and victorious individual efforts.

This concludes most significantly this series of five symbols. The individual who has gone courageously and with indomitable spirit through his crucial crisis receives, as it were, a deep spiritual blessing from the Soul-realm: “Mission accomplished. Peace be with you.” And in this blessing a secret prophecy of what is yet to come may be seen by the perspicacious and spiritually sensitive mind of the recipient. Every real spiritual step a man takes in his development is the result of a victory over forces of inertia or destruction. The Divine is totally “present” in the heart of all true victories.

This is the fifth and last symbol of the sixty-fourth series. What the “message” is depends on the particular situation, but the white dove always signifies peace; at the very heart of this peace is the CERTIFICATION of individual worth and victory.


PHASE 321 (AQUARIUS 21°): A DISAPPOINTED AND DISILLUSIONED WOMAN COURAGEOUSLY FACES A SEEMINGLY EMPTY LIFE.

KEYNOTE: The capacity to meet emotionally upsetting experiences in human relationships with strength of character and personal integrity.

The man who manages vast and complex business enterprises most often reaches power and achieves success because of his ability to deal with crises and temporary reverses of fortune. At the emotional level we now see a “woman” confronted with sharp disappointment and forced to face the vanishing of cherished illusions, presumably in terms of a close personal relationship. She has to learn to manage such crises, which are really tests of inner strength and perhaps compassion. We all have within ourselves the power to learn through emotional crises. But like any other faculty it needs development.

This is the first symbol in the sixty-fifth five-fold sequence. It urges us to develop RESILIENCE under adversity.


PHASE 322 (AQUARIUS 22°): A RUG IS PLACED ON THE FLOOR OF A NURSERY TO ALLOW CHILDREN TO PLAY IN COMFORT AND WARMTH.

KEYNOTE: The warmth of understanding which comes to those who, early in life, are open to new possibilities.

Man is never left without assistance when eagerly seeking to grow emotionally and spiritually. Even if he does not consciously realize the intent and value of what sustains his self-development and cushions the shocks which life provides his growth in understanding, still the assistance is there. He may think: No one understands me. But the understanding is there if he does not egotistically take for granted that life and society owe him everything.

This second stage symbol contrasts the kindness inherent in so many of life’s situations with the tragic feeling of disillusionment represented by the first stage symbol. Through a warm APPRECIATION of basic opportunities and even small comforts, we can safely and happily grow into personal maturity.


PHASE 323 (AQUARIUS 23°): A BIG BEAR SITTING DOWN AND WAVING ALL ITS PAWS.

KEYNOTE: The self-discipline which results from an intelligent development of individual faculties under proper training.

What constitutes the proper training of children or animals is a complex and much-disputed problem. The symbol seems to state simply that powerful life energies canbe trained adequately — the implication or extension of the idea being that no training is really successful unless it leads to the realization of the value and power of self-discipline. We are constantly faced with situations which, whether we are aware of it or not, are in fact training situations; God or the Soul is the trainer. Much depends on the attitudes we assume in these situations.

This is the third symbol in the sixty-fifth sequence. We see in it the outcome of what is suggested in the two preceding ones. Character and a warm “under-standing” of what is involved in the process of growth and overcoming of emotional heaviness can be taught. We can learn to discipline our natural impulses and to use them for a more-than-personal purpose. This is DISCIPLESHIP in the true sense of the term.


PHASE 324 (AQUARIUS 24°): A MAN, HAVING OVERCOME HIS PASSIONS, TEACHES DEEP WISDOM IN TERMS OF HIS EXPERIENCE.

KEYNOTE: The constructive use to which difficult past experiences can be put as examples for those who are still striving to overcome their passions.

Every type of experience can be made to serve a spiritual purpose. Every man or woman, however humble his or her status, can be an example to younger people who are still struggling to overcome or control the compulsive drives of their emotional-biological natures. Whoever has managed a difficult performance contributes to the collective wisdom of his community and of mankind. Every achievement is to be passed on to those who may be inspired by it to greater and more adequate efforts.

At this fourth stage of the sixty-fourth subcycle we are given a never-to-be-forgotten hint: it is the responsibility of anyone who has taken one step ahead in his evolution to help others to take that step. This is true education. The Keyword is COMMUNICABILITY.


PHASE 325 (AQUARIUS 25°): A BUTTERFLY WITH THE RIGHT WING MORE PERFECTLY FORMED.

KEYNOTE: The capacity to develop the rational and fully conscious aspect of the mind ahead of normal evolution.

What seems implied is a kind of mutation, and more specifically the special development of whatever is symbolized by the “right side” of the organism. Here, however, the spiritual body (the butterfly) is what the Image represents. A strong process of conscious individualization is suggested, perhaps at the expense of the instinctual-emotional aspect of the personality (its “left side”).

This last symbol fittingly concludes this sixty-fifth sequence, which began with “A disappointed woman . . .” The five-fold set deals with the management of human energies at the emotional level; here management means overcoming — this, on the basis of negative or ego-challenging experiences. This fifth symbol refers thus to the results of a TRANSMUTATION OF EMOTIONAL ENERGIES.


PHASE 326 (AQUARIUS 26°): A GARAGE MAN TESTING A CAR’S BATTERY WITH A HYDROMETER.

KEYNOTE: Skill in applying knowledge of natural laws to the solution of everyday problems resulting from life in our technological society.

Here we see a man using his analytical mind to check up on the operation of the machines his inventive genius produced. This simple commonplace operation is used here as an indication of how deeply technology involves us in small matters, yet matters which in some circumstances could make the difference between life and death — i.e. a mechanical failure in a car on a crowded freeway. The need for “management” therefore is seen to affect every detail of our individual lives; this applies as well to the complexities of interpersonal, social or political relationships, because our modern society is indeed like a huge machine speeding on dangerous ground. Safety depends on available power.

This is the first of five degree symbols in the sixty-sixth sequence. It tells us that we constantly need the use of our intellectual power of observation and analysis to check on the effectiveness of the energies at our disposal. It is a symbol of MENTAL EFFICIENCY.


PHASE 327 (AQUARIUS 27°): AN ANCIENT POTTERY BOWL FILLED WITH FRESH VIOLETS.

KEYNOTE: The importance of traditional skills and artistic values deeply rooted in man’s instinctive feelings as frames of reference for man’s most authentic emotions.

This symbol contrasts with the preceding one just as personal reticence and a simple love of natural beauty contrast with the rush, gawdiness and intellectual efficiency characterizing so much of our modern existence. Violets have often been considered symbols of modesty and humility — values which were understood to be the mark of true womanhood . . . long ago, it seems!

In this symbol we see pictured the dependence of the purest feelings of natural living upon the traditions within which they find their most adequate and effective setting. It is a symbol of DELICACY OF FEELING.


PHASE 328 (AQUARIUS 28°): A TREE FELLED AND SAWED TO ENSURE A SUPPLY OF WOOD FOR THE WINTER.

KEYNOTE: Knowledge and skill used in its natural surroundings for the satisfaction of vital basic needs.

This symbol combines, as it were, the implications represented in the two preceding ones. It relates to natural living the human capacity to prepare for the future and to use both physical strength and mental ingenuity. In meeting the hardships inherent in an existence close to nature, strength, efficiency and intelligence are needed, but they are incorporated in a life in which every act can be part of a harmonic and beautiful ritual permeated with deep significance.

This is the third in the sixty-sixth five-fold series of symbols. It refers to the efficient use of natural resources for insuring man’s well-being. Such a use is based on INTELLIGENT FORESIGHT.


PHASE 329 (AQUARIUS 29°): A BUTTERFLY EMERGING FROM A CHRYSALIS.

KEYNOTE: The capacity to utterly transform the character of one’s consciousness by radically altering the structural patterns of everyday living and the types of relationships one enters upon.

This is the second time within a very short span of the cycle that the butterfly symbol appears (cf. Aquarius 25°). Here what is emphasized is the process of metamorphosis itself. It is the fourth symbol of a five-fold sequence and it stresses the essential character of the activity required at this stage of the cycle; i.e. nothing short of a complete renewal of all the implications of being alive as a human individual will do. A radical change is needed. At this stage, this change is individual and mental, and it  should  be  seen  against  the  background  of humanity as a whole. What is revealed is the potential ability of every human being to participate in a higher realm of evolution AFTER his or her emergence from a critical state of transition.

At this fourth stage of the sixty-fifth subcycle the Keyword is METAMORPHOSIS. In spiritual terms, this implies “Initiation,” i.e. entering a higher realm of conscious existence and there joining a sacred Company.


PHASE 330 (AQUARIUS 30°): DEEPLY BOOTED IN THE PAST OF A VERY ANCIENT CULTURE, A SPIRITUAL BROTHERHOOD IN WHICH MANY INDIVIDUAL MINDS ARE MERGED INTO THE GLOWING LIGHT OF A UNANIMOUS CONSCIOUSNESS IS REVEALED TO ONE WHO HAS EMERGED SUCCESSFULLY FROM HIS METAMORPHOSIS.

KEYNOTE: The ability for the person with an open mind and a deep feeling for self-transcendence to come in contact with higher forms of existence.

The originally recorded Sabian symbol stated: “The field of Ardath in bloom,” which referred to a scene in an occult novel by Marie Corelli centering upon ancient Babylon. The reference may well have been a “blind” inasmuch as Marc Jones has stressed his inner contact with a Brotherhood with Babylonian (or “Sabian”) roots. A spiritual Brotherhood consitutes a state of “multi-unity” — i.e. a multiplicity of individuals, if one thinks of the paths they trod to reach their final metamorphosis, but a unity of consciousness and “Soul” —thus unanimity (“anima” meaning Soul). In this spiritual Whole each unit is a recognizable “form” or entity if one looks at it with the eyes of personality; but when seen through a unified spiritual vision or from a distance, the Whole appears to be one single area of radiant light. Similarly, when studied by the modern physicist, light can be apprehended either as a stream of identifiable particles (photons) or as one continuous wave. Whether it is seen as one or the other depends on the point of view.

This is the last and culminating symbol of Scene Twenty-two of the cyclic ritual. This is indeed a fitting symbol, as the number 22 symbolizes all forms of mastery. At any level, it is a symbol of spiritual group fulfillment — of CONSCIOUS TOTALITY OF BEING.


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